For the Christian, praying is supposed to be like breathing, easier to do than to not do. We pray for a variety of reasons. For one thing, prayer is a form of serving God (Luke 2:36-38) and obeying Him. We pray because God commands us to pray (Philippians 4:6-7). Prayer is exemplified for us by Christ and the early church (Mark 1:35; Acts 1:14; 2:42; 3:1; 4:23-31; 6:4; 13:1-3). If Jesus thought it was worthwhile to pray, we should also.
Another reason to pray is that God intends prayer to be the means of obtaining His solutions in a number of situations. We pray in preparation for major decisions (Luke 6:12-13); to overcome demonic barriers (Matthew 17:14-21); to gather workers for the spiritual harvest (Luke 10:2); to gain strength to overcome temptation (Matthew 26:41); and to obtain the means of strengthening others spiritually (Ephesians 6:18-19).
We come to God with our specific requests, and we have God’s promise that our prayers are not in vain, even if we do not receive specifically what we asked for (Matthew 6:6; Romans 8:26-27). He has promised that when we ask for things that are in accordance with His will, He will give us what we ask for (1 John 5:14-15). Sometimes He delays His answers according to His wisdom and for our benefit. In these situations, we are to be diligent and persistent in prayer (Matthew 7:7; Luke 18:1-8). Prayer should not be seen as our means of getting God to do our will on earth, but rather as a means of getting God’s will done on earth. God’s wisdom far exceeds our own.
For situations in which we do not know God’s will specifically, prayer is a means of discerning His will (see James 1:5). Prayer was instrumental in the Spirit's sending of Paul and Barnabas on the first missionary journey (Acts 13:1–3). Solomon asked for “wisdom and knowledge,” and God gave him that and much more (2 Chronicles 1:10–12).
Prayers un-prayed will be prayers unanswered. If the Syrian woman with the demon-influenced daughter had not prayed to Christ, her daughter would not have been made whole (Mark 7:26–30). If the blind man outside Jericho had not called out to Christ, he would have remained blind (Luke 18:35–43). God has said that we often go without because we do not ask (James 4:2). In one sense, prayer is like sharing the gospel with people. We do not know who will respond to the message of the gospel until we share it. In the same way, we will never see the results of answered prayer unless we pray.
A lack of prayer demonstrates a lack of faith and a lack of trust in God’s Word. We pray to demonstrate our faith in God, that He will do as He has promised in His Word and bless our lives abundantly more than we could ask or hope for (Ephesians 3:20). Prayer is our primary means of seeing God work in others' lives. Because it is our means of “plugging into” God’s power, it is our means of defeating Satan and his army that we are powerless to overcome by ourselves. Therefore, may God find us often before His throne, for we have a high priest in heaven who can identify with all that we go through (Hebrews 4:15-16). We have His promise that the fervent prayer of a righteous man accomplishes much (James 5:16-18). May God glorify His name in our lives as we believe in Him enough to come to Him often in prayer.
Joselo Mercado Coalición por el Evangelio https://www.coalicionporelevangelio.org/ Todos los derechos reservados-Publicado con permiso Reflexiones pastorales desde 1 Corintios 4 Nota del editor: Participa de nuestro taller en línea y en vivo Pastores que perseveran , con los pastores Miguel Núñez y Gerson Morey . Mira toda la información aquí y aprovecha el registro anticipado (50% off) hasta el 22 de octubre. La iglesia de Corinto estaba evaluando a sus líderes con criterios profundamente mundanos. Aquellos creyentes habían comenzado a mirar el ministerio como si fuera una competencia de estilos, personalidades, dones y preferencias. Algunos se inclinaban por Pablo, otros por Apolos, otros por Pedro. En medio de ese problema, Pablo los corrige al recordarles algo esencial: «Que todo hombre nos considere de esta manera: como servidores de Cristo y administradores de los misterios de Dios» ( 1 Co 4:1 ). El pastor no es dueño de la iglesia, pero tampoco es un empleado contratado p...
Software Redil Haciendo viral la Palabra de Dios https://www.redil.co/ Todos los derechos reservados-Publicado con permiso Otros enlaces de Software Redil: https://www.facebook.com/SoftwareRedil/ https://www.instagram.com/software.redil https://www.pinterest.es/SofwareRedil/ https://www.youtube.com/SoftwareRedil
GotQuestions Preguntas de la Biblia contestadas www.GotQuestions.org/Espanol Todos los derechos reservados-Publicado con permiso Pregunta ¿Es bíblica la idea de la madre naturaleza? Respuesta Las primeras referencias fechadas escritas y más fiables de la madre naturaleza se encuentran en los transcritos griegos micénicos fechados en los añ os 12 o 13 a.C. El término Madre Tierra es transliterado como "ma-ga" o "Madre Gaia". Esta idea tuvo sus raíces en los filósofos presocráticos que habían "inventado" la naturaleza, y además fue defendida por el filósofo griego Aristóteles. Otras culturas han abrazado la idea de que la "naturaleza" tenía su propio espíritu y relevancia única de Dios el Padre. La cultura indio americana es una de esas culturas que cree que hay algo que se llama "madre tierra", que provee el agua de la vida, que les da la abundante provisión de alimentos. En realidad, nadie excepto Dios provee para nuestras necesidades...
Comentarios
Publicar un comentario
Tu comentario nos interesa